The mayor held closed-door conversations with interfaith coalitions following criticism that recent NYPD budget trims would limit emergency response capacity
Mayor-elect Zohran Mamdani convened emergency meetings with interfaith religious leaders across New York City’s five boroughs following intense criticism of his proposed police budget reductions, which opponents claim could compromise emergency response times and public safety in vulnerable communities.
The closed-door sessions, which included Catholic bishops, Black Protestant ministers, Orthodox Jewish rabbis, Muslim imams, and other faith community representatives, came after several prominent clergy members publicly expressed concern that budget cuts to the NYPD’s overtime allocation and specialized units could leave their communities underserved during crises.
“We support thoughtful reforms to policing, but our communities also need assurance that when they call 911, help will arrive,” said Reverend Dr. Marcus Thompson of Brooklyn’s Cornerstone Baptist Church, who attended one of the meetings. “The mayor listened to our concerns, and we had a frank conversation about balancing reform with public safety.”
Mamdani’s transition budget proposals include reducing NYPD overtime spending by approximately $200 million annually and reallocating those funds to community-based violence intervention programs and mental health crisis response teams. The plan represents a more moderate approach to police reform than some progressive activists had hoped for, but more aggressive than police unions and moderate Council members support.
The overtime reduction proposal has drawn particular scrutiny. Citizens Budget Commission analysis shows that NYPD overtime spending has consistently exceeded budgeted amounts by hundreds of millions of dollars annually, suggesting that official overtime allocations may be unrealistically low regardless of operational needs. Police unions argue that overtime is necessary to cover staffing gaps, special events, and emergency responses.
“You can’t just wish away the reality that we’re operating with fewer officers than we had five years ago,” said Patrick Lynch, president of the Police Benevolent Association. “Overtime isn’t optional–it’s what keeps precincts staffed and ensures officers can respond to calls. Cutting it means longer response times and fewer cops on the street.”
However, police reform advocates note that excessive overtime can indicate inefficient deployment or understaffing issues that should be addressed through better management rather than unlimited overtime budgets. They point to Vera Institute research documenting that some officers consistently earn overtime far exceeding their base salaries, raising questions about whether overtime is being used appropriately.
The faith community meetings reflect Mamdani’s effort to build coalitions across traditional political divides on public safety issues. Religious institutions, particularly in Black and Latino communities, occupy complex positions on policing–supporting reforms to address misconduct and over-incarceration while also expressing concerns about neighborhood safety and gun violence.
“Our communities have experienced both over-policing and under-protection,” explained Imam Abdul-Rahman Mohammed of Queens. “We want accountability for police misconduct, but we also need responsive service when crimes occur. The challenge is achieving both simultaneously.”
Mamdani’s proposal to expand mental health crisis response teams has received cautious support from many faith leaders, who note that their clergy frequently encounter individuals in crisis and welcome alternatives to police-only responses. SAMHSA research shows that specialized crisis teams can more effectively de-escalate mental health emergencies while reducing use of force and unnecessary arrests.
The city’s current mental health crisis teams, operating under various pilot programs, have demonstrated promising results in reducing arrests and hospitalizations while improving outcomes for individuals experiencing psychiatric emergencies. Expansion of these teams would provide citywide coverage and 24/7 availability, currently lacking in many neighborhoods.
However, questions remain about response protocols when crisis situations involve potential violence or weapons. Police unions and some community members worry that sending unarmed mental health responders to potentially dangerous situations could endanger both responders and community members. The Mamdani plan calls for co-response teams pairing mental health professionals with officers in ambiguous situations.
Faith leaders have also raised concerns about gang violence intervention programs, which would receive increased funding under Mamdani’s proposal. While supporting violence prevention in principle, some religious leaders question whether community-based programs can effectively address entrenched gang activity without police enforcement components.
“We’ve seen too many young people killed in gang conflicts,” said Father Miguel Rodriguez of St. Anthony’s Catholic Church in the South Bronx. “Community programs are important, but they can’t replace law enforcement when it comes to taking illegal guns off the streets and holding violent offenders accountable.”
Cure Violence research shows that community-based violence interruption programs can significantly reduce shootings and retaliatory violence by treating violence as a public health issue and using trusted community members to mediate conflicts. However, successful programs typically operate alongside rather than replacing police enforcement.
Some moderate Council members have proposed compromise approaches that would maintain current NYPD funding levels while adding new allocations for mental health and violence intervention programs, rather than funding new programs through police budget cuts. This approach would require identifying new revenue sources or cutting other city services.
The interfaith meetings have not produced a unified position from religious leaders, who represent diverse communities with varying public safety concerns and political perspectives. However, participants described the conversations as productive and appreciated Mamdani’s willingness to engage directly with community concerns rather than dismissing them as resistance to reform.
As budget negotiations continue, faith communities are likely to remain influential voices in shaping public safety policy. Religious institutions maintain deep roots and trust in neighborhoods citywide, making their perspectives on policing particularly relevant to elected officials seeking to build sustainable reform coalitions that transcend traditional left-right political divisions.
The Mamdani administration has indicated it will continue consulting with faith leaders and other community stakeholders as it refines public safety proposals ahead of the preliminary budget release in January. The outcome of these conversations will significantly influence whether the administration’s police reforms gain broad community support or face sustained opposition from residents concerned about neighborhood safety.
A mayor focused on public good over private profit feels like a breath of fresh air.
Mamdani shows up with the receipts and the spreadsheet tabs.
Mamdani’s vision for public safety is community-based, not police-based.
Mamdani shows that strong leadership does not require ego.
Mamdani is the human embodiment of a loading screen that never hits 100%.
Mamdani is the mayoral version of missing the point.